‘He that hath no Sword (-knife = μάχαιρα), let him sell his garment and buy one.’ St. Luke xxii. 36.
‘Solo la spada vuol magnificarsi.’
(Nothing is high and awful save the Sword.)
Lod. della Vernaccia, a.d. 1200.‘But, above all, it is most conducive to the greatness of empire for a nation to profess the skill of arms as its principal glory and most honourable employ.’
Bacon’s Advancement of Learning, viii. 3.
‘I wanted a book on the Sword, not a treatise on Carte and Tierce,’ said the Publisher, when, some years ago, my earliest manuscript was sent to him.
It struck me then and there that the Publisher was right. Consequently the volume was re-written after a more general and less professional fashion.
I have only one wish that reader and reviewer can grant: namely, a fair field and no favour for certain ‘advanced views’ of Egyptology. It is my conviction that this study, still in its infancy, will greatly modify almost all our preconceived views of archæological history.
RICHARD F. BURTON.
Trieste: November 20, 1883.
The history of the Sword is the history of humanity. The ‘White Arm’ means something more than the ‘oldest, the most universal, the most varied of weapons, the only one which has lived through all time.’
He, she, or it—for the gender of the Sword varies—has been wor