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SALT LAKE CITY, UTAH
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1899
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As there is more or less uncertainty existing in the minds of many of the Bishops and others in regard to the proper status and authority of the Bishopric and what is denominated the "Aaronic or Levitical" Priesthood, I thought it best to lay before the brethren a general statement of the subject, as contained in the Bible and Book of Doctrine and Covenants.
With this view, I have made copious extracts from both of the above sacred records, and so arranged them that they can be readily comprehended by those who hold the Priesthood and are conversant with the holy order of God; adding only such remarks, for explanation, as the plain statements warranted; preferring to give generally the simple quotations, and to let them speak for themselves.
In the elucidation of this subject I have necessarily had to refer, more or less, to the Melchizedek Priesthood, as the two Priesthoods are inseperably united, the one with the other. I have also given a brief Scriptural synopsis of the Levitical Priesthood, as recorded in the Old Testament.
The following views have been submitted to the Council of the Twelve and have received their sanction; they were also laid before the Priesthood Meeting at the Semi-Annual Conference, held in the Assembly Hall, Salt Lake City, October 9th, A. D. 1880, and were unanimously accepted by the large body of Priesthood present on that occasion.
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First.—The Aaronic, or Levitical Priesthood, spoken of in the revelations as being "lesser" than the Melchizedek; Aaron was made the mouthpiece of Moses, while Moses was as a God to Aaron. The Lord having called Moses to deliver Israel, the Prophet realized his weakness and plead to be excused. We quote from the Scriptures:
"And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth and thou shalt be to him instead of God."—Ex. iv, 14-16.
It would seem from the foregoing that the Lord was angry with Moses, because he doubted the ability of God to sustain him and to enable him to speak: "And the Lord said unto him. Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O, my Lord, send, I pray thee, by the hand of him whom thou wilt send."—Ex. iv, 11-13.
The Lord further says: "And thou shalt take this rod in thine hand, wherewith thou shalt do signs."—Ex. iv, 17.
"And the Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the Mount of God, and kissed him. And Moses told Aaron all the words of the Lord who had sent him, and all the signs which he had commanded him."—Ex. iv, 27-28.
"These are that Aaron and Moses, to whom the Lord said, Bring out the children of Israel from the land of Egypt according to their armies.