Transcriber’s Note: Maps are clickable for larger versions.

Department of Culture, Recreation and Tourism

Louisiana Archaeological Survey and Antiquities Commission

Anthropological Study No. 2

THE CADDO
INDIANS
OF LOUISIANA

Green Corn Ceremony of prehistoric Caddo Indians.Presumed village, dress, and utensils about A.D. 1000 as reconstructedfrom archaeological findings. Mural in Louisiana State Exhibit Museum,Shreveport.

Clarence H. Webb

Hiram F. Gregory

August 1978

Baton Rouge, Louisiana


STATE OF LOUISIANA

Edwin Edwards
Governor

DEPARTMENT OF CULTURE, RECREATION AND TOURISM

Dr. J. Larry Crain
Secretary

ARCHAEOLOGICAL SURVEY AND ANTIQUITIES COMMISSION

Ex-Officio Members

Dr. Alan TothState Archaeologist
Dr. E. Bernard CarrierAssistant Secretary,
Office of Program Development
Mr. William C. HulsSecretary, Department of
Natural Resources
Mr. Leon TarverSecretary, Department of
Urban and Community Affairs

Appointed Members

Mrs. Lanier SimmonsMrs. Dale Campbell BrownMr. Thomas M. Ryan
Mr. Fred Benton, Jr.Dr. Clarence H. WebbDr. Jon L. Gibson
Mr. Robert S. Neitzel

Editor’s Note

More than 10,000 years of human settlement in Louisiana have left acultural heritage that is both rich and informative. With the publication of“The Caddo Indians of Louisiana,” the Department of Culture, Recreationand Tourism is pleased to continue the series of Anthropological Studies thatwill illuminate some of the major episodes in Louisiana’s past.

The two authors of the present study are eminently qualified authoritieson the Caddo Indians. Dr. Clarence H. Webb, a well-known Shreveportphysician, is equally distinguished by his pioneer archaeological efforts in theCaddoan area. For more than four decades, he has led the professionalcommunity in the illumination of Caddoan prehistory. Dr. Hiram F. Gregoryis Professor of Anthropology at Northwestern State University and also aveteran of many years of Caddoan archaeology. His professional career,which began with an exhaustive study of the Spanish presidio of Los Adaes,has acquired a pronounced ethnohistoric orientation in recent years as theresult of his close cooperation with the Caddo and other living Indian groups.

Recognizing that the past belongs to everyone, and not just to a handful o

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