The nights of August are in Saint Domingo the hottest of the year. The winds then cease to befriend the panting inhabitants; and while the thermometer stands at 90 degrees, there is no steady breeze, as during the preceding months of summer. Light puffs of wind now and then fan the brow of the negro, and relieve for an instant the oppression of the European settler; but they are gone as soon as come, and seem only to have left the heat more intolerable than before.
Of these sultry evenings, one of the sultriest was the 22nd of August, 1791. This was one of five days appointed for rejoicings in the town of Cap Français—festivities among the French and Creole inhabitants, who were as ready to rejoice on appointed occasions as the dulness of colonial life renders natural, but who would have been yet more lively than they were if the date of their festival had been in January or May. There was no choice as to the date, however. They were governed in regard to their celebrations by what happened at Paris; and never had the proceedings of the mother-country been so important to the colony as now.
During the preceding year, the white proprietors of Saint Domingo, who had hailed with loud voices the revolutionary doctrines before which royalty had begun to succumb in France, were astonished to find their cries of Liberty and Equality adopted by some who had no business with such ideas and words. The mulatto proprietors and merchants of the island innocently understood the words according to their commonly received meaning, and expected an equal share with the whites in the representation of the colony, in the distribution of its offices, and in the civil rights of its inhabitants generally. These rights having been denied by the whites to the freeborn mulattoes, with every possible manifestation of contempt and dislike, an effort had been made to wring from the whites by force what they would not grant to reason; and an ill-principled and ill-managed revolt had taken place, in the preceding October, headed by Vincent Ogé and his brother, sons of the proprietress of a coffee plantation, a few miles from Cap Français. These young men were executed, under circumstances of great barbarity. Their sufferings were as seed sown in the warm bosoms of their companions and adherents, to spring up, in due season, in a harvest of vigorous revenge. The whites suspected this; and were as anxious as their dusky neighbours to obtain the friendship and sanction of the revolutionary government at home. That government was fluctuating in its principles and in its counsels; it favoured now one party, and now the other; and on the arrival of its messengers at the ports of the colony, there ensued sometimes the loud boastings of the whites, and sometimes quiet, knowing smiles and whispered congratulations among the depressed section of the inhabitants.
The cruelties inflicted on Vincent Ogé had interested many influential persons in Paris in the cause of the mulattoes. Great zeal was exorcised in attempting to put them in a condition to protect themselves by equal laws, and thus to restrain the tyranny of the whites. The Abbé Gregoire pleaded for them in the National Assembly; and on the 10th of March was passed the celebrated decree which gave the mulattoes the privileges of French citizens, even to the enjoyment of the suffrage, and to the possession of seats in the parochial and colonial assemblies. To Europeans there appears nothing extraordinary in the admission to these civil functions of freeborn persons, many of whom were wealthy, and many educated; but to the whites of Saint Domingo the decree was only less tremendous than the rush of the hurricane.
It arrived at Cap Français on the 3